Those who embody this idea of the โabsence of hopeโ are probably the most hopeful people of all: they recognize the futility of ordinary living, the monotony of scheduled time and movements, the incongruity of the pre-ordained social desires of financial security, career contentedness and family rearing.
Those who refuse, who say โnoโ, while being burdened with a heavy head and a heavy heart, ultimately know that there is something more to life than this, but by themselves they cannot change it.
And while they are ostracized, demonized, stigmatized as being outside the social order (because by saying โnoโ they call into question the motivations of โhappinessโ or โlivingโ that most people abide by), they perhaps are the people who have the answers (or at least the diagnoses) of how to fundamentally and truly change the world for the better.
Those people who are depressed do not โsettleโ for depression; they tolerate it. They tolerate it because they must.
To be โhappyโ on the outside but somehow โincompleteโ on the inside (whatever that truly means, another term lifted from the discourse of the โjoyless societyโ), this is a phenomenon not only ubiquitous but celebrated today, a condition anathema to those melancholiacs, cynics, nihilists perceived to be one step behind but in reality are ten steps ahead.
Ernest Hemingway once said, โThe world is a fine place and worth fighting forโฆโ Perhaps it is those happy types who are the ones too willing to โleave it,โ not those afflicted with depression.







